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Books

All books are published as print-on-demand through Amazon KDP.

Click here to make a purchase through Amazon.com (as Daniel E. Wexler)

Click here to purchase God the Chameleon (as D.E. Wexler)

The Art of Thyra Davidson (2023)

Thyra Davidson, a native of Brooklyn, studied art at the National Academy and the Brooklyn Art Museum. After marrying the artist George Wexler, she moved to East Lansing, Michigan then to New Paltz, New York where her husband was hired as a teacher in the college's art department. Thyra started out as an abstract painter but transitioned in the early 1960's to sculpture. Eschewing abstraction, she embraced a personal form of realism that was highly unusual at the time and even today is outside the mainstream. Most of her sculpture is portraiture and figurative, but she also focused on still life, a rarity for the medium. In the 1980s, she added pastel to her body of work as well as pencil drawing and in a return to her roots, oil painting. As of this writing she is 97 years old and living in central Florida.

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George Wexler's Marvelous Places (2023)

George Wexler, born in Brooklyn in 1925, knew that he would be an artist from an early age. Much to his sister Selma's chagrin, since they shared a bedroom in the family's apartment, he filled every square inch of wall space with sketches and paintings, the room stinking of turpentine – the thinner of choice for oil paints. Immersed in the pursuit of art, he started with the social realism prevalent at the time. Wexler was later hired by Michigan State University to teach commercial art but in his own studio began to paint in the abstract, influenced by cubists such as Pablo Picasso and Georges Braque, as well as the drip paintings of Jackson Pollack. Before long, though, he found himself painting mountains in the abstract from imagination. Realizing that deep down he had an affection for the landscape art genre, Wexler decided to return to New York where he became a faculty member at the State University of New York – New Paltz. There, he experimented with abstract expressionist landscapes while gradually internalizing the mystique of the countryside – the mountains and valleys, rivers and roadways and the long, sensual stretches of farmland. He began to feel a fellowship with the once maligned 19th century Hudson River School artists such as Thomas Cole, Frederick Church, and Asher B. Durand. But rather than emulate their style, he gradually, over many years, developed his highly individualized, sophisticated realist aesthetic that was both inspired by the past and unquestionably influenced by the spirit of modern times.

This book is not only a representation of George Wexler's landscape oils, but a portrait and vision of a countryside that in its most finely rendered state is so beautiful in can bring our souls to tears. The raison d'etre of an artist, in Wexler's view, is to express oneself, and over time his technique evolved not as romantic and flamboyant tours-de-force of a Thomas Cole or Albert Bierstadt, but rather personal exegeses of a scripture written in oil and pigment, an interpretation of the fundamental nature of the country landscape. In this vein, Wexler's ubiquitous farms and roads do not intrude into his compositions so much as emphasize that Man finds his true self in the context of the natural world. One cannot possibly view these paintings as photographic renditions since they bear so little resemblance to the world we see with our eyes. These are, in a sense, psychic landscapes that sometimes veer into the surreal. The so-called "leaf-by-leaf" realism of his later work was only a means to capture one's attention, a red herring to encourage people to look beneath the surface. An epiphany of the true nature of Wexler's most finely wrought paintings therefore requires a long meditation on what lies beneath – the mysticism of a pastoral countryside, with its myriad of elements, that goes far beyond mimesis to reveal itself through an exquisite balance of color, composition, and poetry.

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A Field Guide to George Wexler's Marvelous Places (2023)

A geologist friend once suggested relating my father's landscape artworks to a GPS tour of the mid-Hudson region – the Wallkill and Rondout Valleys, and the mountains bordering to the west and northwest – the Shawangunks and the Catskills. This notion appealed to my sense of outdoor adventure, and so I spent a week on two separate occasions, thirteen years apart, seeking out and photographing painting locales identifiable from the brief notations in his log book as well as visual clues in his paintings. The result is this companion to "George Wexler's Marvelous Places: The Artist and His Landscape," devoted to a series of four photographic tours. Each stop within a tour is tagged with a GPS coordinate, pointing somewhere within the mountains and valleys that Wexler frequented on his many painting journeys.

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Artists of New Paltz: The Sixties Era - Conversations on Art, Life, and Death (2024)

Ben Bishop, Ilya Bolotowsky, Thyra Davidson, St. Julian Fishburne, Ben Karp, Arnold Levine, Kurt Matzdorf, Henry Raleigh, and George Wexler. A socially intimate group of artists who lived and worked in New Paltz, a college town in upstate New York, during the 1960s. Some were outrageous in their personal lives, others conventional. With one exception, their names today are mostly unknown to museums and galleries.

This book seeks to illuminate the personalities and lives of these artists through past interviews with the artists and spouses while still alive, or with their children, advancing in age but willing to tell their stories variously with reverence, love, regret, and unalloyed humor. Yes, these stories are rooted in a time of political and social transormation, but even more strikingly they reveal the unpredictable, diverse, and tenuous nature of an artist's path

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God the Chameleon: A Paranormal Memoir (2025)

 The universe is far more mysterious than we thought. The author, who grew up on a diet of science fiction, UFOlogy, ghosts, and ghouls, now confesses that he has had close encounters with supernatural beings, mysterious dimensions, time travel, and God. He is also an atheist whose rejection of the divinity of God led him to speculate that the existence of God is best explained if we assume that he is a machine so advanced that he not only is intangible but inhabits a cosmological dimension that has yet to be discovered. D.E. Wexler tells his story in caveats both personal and scientific, but in the end seeks to explain some of what he has experienced through the lens of particle physics and cosmology, but without the math which he readily admits is incomprehensible to him.

There is much he admits to leaving out, including reunions with dead relatives and what that means for the afterlife. He does allude to a universal soul, which he describes as a final resting place of sorts for departed souls, a collective mind which he insists is God himself.

D.E. Wexler finds that when God speaks directly to him, the message can brief and straightforward, but sometimes ambiguous as if he requires one to contemplate deeply on the matter. Finally, the author must confront predictions of his own catastrophic death, and decide if he should exercise the option he thinks he has been given through free will to take the steps required to avoid his fate and embrace an alternate future that is completely uncharted.

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